Open Journal of Philosophy

Volume 2, Issue 4 (November 2012)

ISSN Print: 2163-9434   ISSN Online: 2163-9442

Google-based Impact Factor: 0.38  Citations  

Religion in an Oppressive Society: The Antebellum Example

HTML  Download Download as PDF (Size: 89KB)  PP. 251-259  
DOI: 10.4236/ojpp.2012.24037    5,586 Downloads   9,230 Views  Citations
Author(s)

ABSTRACT

Religion: a socio-spiritual phenomenon that pervades and influences human actions in all realms of human existences plays diverse and divergent roles in the society. Therefore, it is difficult to define with a simply and a single category. Hence, on the one hand, Karl Marx saw it as an instrument that supports the status quo and oppresses the less privileged and the powerless and as such a vital force in the legitimization of social ills in the society. On the other hand, Marx Webber and other functional theorists maintain that religion as a social fact is a force in mobilizing social solidarity and unified actions against the social order. In this direction religion therefore plays revolutionary roles in any given society. Against the backdrop of the seeming contradicting and conflicting positions of these two main schools of thought in the field of sociology of religion, this paper is poised to reassess the divergent roles religion has played in history among the oppressed people of the world, using the both Marxian and Webberian paradigms as a matrix. This paper considers oppressive society as a society that maintains a social and economic classification of its members as a norm. It is also noted that it is through such classification of its members in their nexus that social injustice, discriminations, dehumanization are maintained. This situation is the defining paradigm of the global village (the new World Order), governed strictly by economic dictum. To this end therefore, this paper re-invokes the roles religion played in the ‘Antebellum’ America, with a view of applying the same in the modern era, which has great resemblance with the Antebellum America, in terms of oppression, though not in its magnitude.

Share and Cite:

Okoro, K. (2012) Religion in an Oppressive Society: The Antebellum Example. Open Journal of Philosophy, 2, 251-259. doi: 10.4236/ojpp.2012.24037.

Cited by

[1] Transition from the Opium of Religion to Religion as Opioids: Abuse of Religious Teachings in the New Prophetic Churches in South Africa
Journal for the Study of Religion, 2023
[2] Female Slave Narratives' Discourse in Jacobs' Incidents in the Life of a Slave Girl, Stowe's Uncle Tom's Cabin and Gilbert's The Narrative of Sojourner Truth
2023
[3] Human rights abuse by some self-styled spiritual leaders within the “Nyaope religion” in South Africa
THESIS, 2021
[4] The Impact of the American Civil War on Southern Women Case Study of Margaret Mitchell's Gone With the Wind
2020
[5] The Interface of Politics and Religion in Zimbabwe: Rethinking Religious Leaders as Agents of Consecration and Repudiation
2018
[6] Oriental Traditions [Taoism]: A Critical Option for Peace Building Initiative in the Contemporary Society
2017
[7] The proliferation of churches in modern Nigeria: a socio-political and economic reconsideration
2016
[8] Teoría de la conducta, Modos de Conocimiento y Modos de Conocer
2015
[9] DOCTOR OF PHILOSOPHY in the subject MISSIOLOGY at the UNIVERSITY OF SOUTH AFRICA

Copyright © 2025 by authors and Scientific Research Publishing Inc.

Creative Commons License

This work and the related PDF file are licensed under a Creative Commons Attribution 4.0 International License.