
A. SOOKSOMCHITRA ET AL.
Copyright © 2013 SciRes.
constantly aware of current social situations and ready to work
towards a resolution.
In Thailand, there is an ongoing effort to instill social con-
sciousness within the society as evidenced in the National Edu-
cational Standards. An ideal Thai citizen, as a valued citizen of
the country and the world, is described as a moral, intelligent,
and happy person. The indicators used to identify such individ-
ual are: a good physical, mental and spiritual health; necessary
life knowledge and skill sets; an ability to acquire knowledge;
social skills; morality; integrity; and social responsibility (Na-
tional Education Act of B.E. 2542, 1999). The National Quali-
fications Framework for Higher Education in Thailand also
indicates that well educated graduates from a bachelor degree
program should consistently demonstrate honesty and integrity,
a high level of ethical and responsible behavior in academic,
professional, and community environments.
Thongtiew (2003) stated that the knowledge and understand-
ing profound enough to trigger the development of social con-
sciousness in students must be the one that they themselves
have come to realize. It cannot be taught or passed on in tradi-
tional teaching environments. This concept agrees with what
Paulo Friere (1973) purposed that in order to raise conscious-
ness, the learners must be given opportunities to think freely.
Through dialogue among peers, they recognize the situation in
community they belong, the reasons for it, and the possible
solutions. The learners, through this process, are more involved
in the real act of knowing rather than being given a ready-made
view of social reality.
Many scholars have explored the connection between educa-
tion and social responsibility or social consciousness (Werang-
korn, 2006). Assoc. Prof. Dr. Sakchai Nirantawee, for instance,
examined the Service-Learning Instructional Model used in
education curriculum development within the United States.
Various schools and universities have mandatory service learn-
ing programs for youth development where students actively
study and assess community needs, apply their academic know-
ledge into resolving identified issues, then reflect on their expe-
rience to reinforce the link between their service and their
learning.
Chareonwongsak (quoted in Sooksom, 2009) suggested that
social consciousness development in students of all levels by
integrating community-based projects into “an organized curri-
culum, both as mandatory programs or voluntary extracurricu-
lar activities.” The subject chosen for the programs should be of
public interest or yield the most impact in the broader commun-
ities, such as environmental conservation or community regula-
tion issues. Hengjareun also proposed that students will benefit
from “a wider variety of activiti es” that support individual learn-
ing as well as strengthen personal character and sense of social
responsibility.
Social responsibility, value of human rights and harmonious
social interaction, become one of the Thai Framework of Na-
tional Educational Standards, and are expected to be penetrated
to an educational system in such example approaches as peer
collaboration and dialog with community in a situated learning
environment with a project based activities.
Concept 2: Service Learning
Service learning is a pedagogical approach that provides
structured opportunities for students to learn, experience, and
apply their knowledge and skills in real-life situations. It re-
flects a belief that good education conduces to social con-
sciousness, and that students learn best when they can actively
and purposefully get involved (Wechayant, 2001). This defini-
tion is in line with Paulo Freire’s educational philosophy that
calls for students to have critical attitude and take constructive
action. It also corresponds to John Dewey’s Educational Pro-
gressivism and Pragmatism that emphasize the importance of
hands-on learning or experiential education.
The concept of experiential education, or the process that in-
fuses direct experience with the learning environment and con-
tent, is widely applied in curriculum development across the
globe. Numerous examples at all grade and levels have shown
that course activities can improve students’ academic achieve-
ments, and, conversely, the knowledge obtained through educa-
tional system contributes to the success of the activities and, by
extension, social development. This is what service learning is
about.
In the United States of America, the National and Commu-
nity Service Act of 1990 became law. The legislation authorizes
grants to schools to support service-learning. It also authorizes
establishment of Learn and Serve America (LSA), and the Na-
tional Service-Learning Clearinghouse (NSLC). Many federal
agencies, non-governmental organizations, and public initia-
tives were born not long after, including the Iowa Service-
Learning Partnership (ISLP); Learning in Deed: Making a Dif-
ference through Service Learning (LID); and the Social Invol-
vement through Education Service (SITES).
Across the Asian region, service-learning movements are
evidenced in many countries. Central Council for Education of
Japan has issued education guidelines to promote collaboration
among schools, families, and communities in order to let child-
ren experience and learn in cooperation with people in local
communities. In Singapore, the concept of service learning ap-
pears in the National Education policy that aims to develop
national cohesion; develop the awareness of facts, circumstanc-
es and opportunities facing Singapore; and to develop a sense
of emotional belonging and commitment to the community and
nation. This emphasis on collaborative working mirrors the
concept of “han” education system in Japan where each han
(group) eats, plays, and learns together. The han members are
given responsibility not just in extracurricular areas such as
cleaning and serving meals, but in lessons as well. Stronger
learners are expected to assist weaker members, or become ba-
nished. The entire program aims to promote equality and a
sense of community. Each student comes to recognize their
strength that can be utilized to benefit the group, so that when
the time c ome s they w ill be a ble to dedi ca te s uc h stre ngt h to t he
society and nation.
In Thailand, even though there is no official mentioning of
service learning in the national policy, the importance of social
responsibility and community service is ingrained into the
country’s education system in many forms, from elementary
level through higher education. Boy- and girl-scouts as well as
Thai Red Cross Youths have been mandatory activities in schools
and one of the key approaches for cultivating morality and so-
cial responsibility in children. Other extracurricular activities,
such as voting drive parades, are occasionally organized to meet
the local community’s needs. For higher education level, these
activities fall into the responsibility of each university’s and
college’s office of student affairs. Clubs are formed for those
with mutual interests, many of which geared towards volunteer
movements such as rural development or environment protec-