
S. MÄKI
real victims and eligible for the benefits. People can be either a
victim or an active subject, but not both. (Ronai, 1999: p. 149.)
It might seem according to the positioning introduced in this
article that the interviewees are victims yielding the power to
the street-level bureaucrats. That is not the whole story since at
the same time interviewees are positioning themselves as capa-
ble survivors resisting the existing order (Mäki, 2012). By be-
ing capable, which is to say frugal and inventive, interviewees
show their worth as active not passive members of a society
who deserves to be helped. Although seeking capable lifestyle
basic income receivers face authorities who control and require
obedience in terms of bureaucracy. It seems that the victimhood
is imperative part of the basic income recipients’ life when it
comes to authorities and claiming benefits. This r aise a question
whether people living on a basic income are accused being
passive while the welfare support system is actually forcing to
it?
The problematic part is that no matter how they talk and how
they want to appear to the public interviewed people are strug-
gling with powers beyond their control. Like Lamb (1999: p.
126) puts it “we might wish for a culture in which all aspects of
victimization—the strength as well as the vulnerability—would
be acceptable”. For the basic income system this would mean
that benefits receivers should not be made to earn their funda-
mental rights like they seem to currently be doing. In practice
this could mean for example that recipient of basic income
benefits could enter a part time job for general amount of time
without losing the benefits. If we keep hanging on these two-
fold either victim or agent solutions in the statute of welfare
support we keep losing resources and decrease well-being of
many individuals. In the eyes of basic income recipients the bu-
reaucracy is a barrier they are continuously trying to climb over.
What would be beyond bureaucracy is a question hard to an-
swer. Maybe equal rights to all humans or complete chaos.
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