Between Care and the Ethics of Utility: Towards a Better Human Social Relationship

Abstract

Michael Schluter and David Lee among other scholars decry the extent of erosion in genuine personal relationships among human persons in present day societies. The concern it generates is consequent upon the social ills prevalent among humankind ranging from corruption, poverty, unemployment, armed robbery, kidnapping (adult napping), human trafficking, drug trafficking, internet fraud, ritual killings, conflicts, wars and a host of others. The wave of these social vices has been identified as a moral problem, which emanates from failure of the human person to develop a strong moral sense in present-day society with the emergence of democracy and market economy. This is so because if principles of moral actions are socially weak, they are usually unable to ensure a healthy inter-personal relationship as well as a healthy society. Given this backdrop, the paper attempts to interrogate the social import of an ethic of utility and care in order to come to terms with which would foster social relationships in contemporary society for the achievement of human well-being, viable and sustainable development.

Share and Cite:

Ehiakhamen, J. (2014) Between Care and the Ethics of Utility: Towards a Better Human Social Relationship. Open Journal of Philosophy, 4, 144-150. doi: 10.4236/ojpp.2014.42020.

Conflicts of Interest

The authors declare no conflicts of interest.

References

[1] Baier, A. (1988). The Need for More than Justice. In M. Hanen, & K. Nelson (Eds.), Canadian Journal of Philosophy (Vol. 13), Calgary: University of Calgary.
[2] Bentham, J. (1961). An Introduction to the Principles of Morals and Legislation. New York: Doubleday.
[3] Echekwube, A. O. (1999). Contemporary Ethics: History, Theories & Issues. Lagos: Spero Books Ltd.
[4] Engster, D. (2003). The Political Economy of Care. Annual Meeting of the Annual Political Science Association, Philadelphia Marriott Hotel, Philadelphia.
http://www.allacademic.com/meta/p63748_index.html
[5] Frankena, W. (1973). Ethics. Englewood Cliffs, NJ: Prentice-Hall.
[6] Gilligan, C. (1982). In a Different Voice: Psychological Theory and Women’s Development. Cambridge, MA: Harvard University Press.
[7] Held, V. (1995). The Meshing of Care and Justice. Hypathia, 10, 128-132.
[8] Hobbes, T. (1909). The Leviathan. Oxford: Clarendon Press.
[9] Jacquette, D. (2004). Pathways in Philosophy: An Introductory Guide with Readings. New York: Oxford University Press.
[10] Lefferrs, M. R. (1993). Pragmatists Jane Addams and John Dewey Inform the Ethics of Care. Hypathia, 8, 64-77.
[11] Locke, J. (1970). Two Treatises of Government. Laslett, P. (Tran). Cambridge: Cambridge University Press.
[12] Machiavelli, N. (1999). The Prince. London: Penguin Books.
[13] Mackinnon, B. (1998). Ethics: Theory and Contemporary Issues (2nd ed.). Belmont, Washington: Wadsworth Publishing Company.
[14] Mill, J. S. (1994). Higher and Lower Pleasures. In P. Singer (Ed.), Ethics, New York: Oxford University Press.
[15] Noddings, N. (2002). Stating at Home: Caring and Social Policy. Berkeley, CA: University of California Press.
[16] Noddings, N. (2003). Caring: A Feminine Approach to Ethics and Moral Education (2nd ed.). Berkeley, CA: University of California Press.
[17] Oladipo, O. (2008). The Need For A Social Philosophy in Africa. Convocation Lecture Delivered at Ambrose Alli University, Ekpoma.
[18] Omoregbe, J. (1993). Ethics: A Systematic and Historical Study (2nd ed.). Lagos: Joja Educational Research and Publishers Ltd.
[19] Sahakian, W. S. (1974). An Introduction to Theories and Problems. New York: Barnes Publishing Company.
[20] Tronto, J. C. (1989). Women and Caring: What Can Feminists Learn about Morality from Caring. In A. M. Jaggar, & S. R. Bordo (Eds.), Gender/Body/Knowledge: Feminist Reconstrution of Being and Knowing. New Brunswick, NJ: Rutgers University Press.

Copyright © 2023 by authors and Scientific Research Publishing Inc.

Creative Commons License

This work and the related PDF file are licensed under a Creative Commons Attribution 4.0 International License.