[1]
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St. T. Aquinas, Summa Theologica, 1a2ae. Vol. 18, p. 5, quoting Dionysius.
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[2]
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Aristotle, Nicomachean Ethics, I, p. 7.
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[3]
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Aristotle, Nicomachean Ethics, IV, V, p. 1.
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[4]
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Aristotle, Nicomachean Ethics, V, p. 9.
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[5]
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Aristotle, Rhetoric, I, p. 13.
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[6]
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C. Kluckhohn, “Ethical Relativity, Sic et Non,” The Journal of Philosophy, Vol. 52, No. 23, 1955, p. 672.
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[7]
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Aristotle, Nicomachean Ethics, V, p. 1, quoting Plato, Republic, p. 343c.
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[8]
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In: Joannis Evangelium, Vol. 29, as quoted by St T. Aquinas, Summa Theologica, 1a. Vol. 38, 1 ad 1.
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[9]
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In Joannis Evangelium 29; as quoted by St Thomas Aquinas, Summa Theologica, 1a. 38, 1 ad 1.
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[10]
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This is strangely overlooked by John Kilcullen in his “Medieval and Modern Concepts of Rights: How Do They Differ?”, so that he ends up arguing that natural rights should be recognized just because they are “useful”. Acta Philosophica Fennica, Vol. 87, 2010, pp. 31-62.
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[11]
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Aristotle, Rhetoric, II, p. 2.
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[12]
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J. Bowring ed., “Anarchical Fallacies,” Works, Vol. 2, 1843.
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[13]
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Sophocles, “The Theban Plays,” Harmondsworth, Penguin, 1967, p. 128.
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[14]
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“After Virtue,” Duckworth, London, 1985, p. 69.
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[15]
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“After Virtue,” Duckworth, London, 1985.
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[16]
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“After Virtue,” Duckworth, London, 1985.
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[17]
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Aristotle, Rhetoric, II, p. 9 (emphasis added).
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[18]
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“The Parable of the Fox and the Unliberated Animals,” Ethics, Vol. 88, No. 2, January 1978, p. 122.
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[19]
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P. Singer, “Practical Ethics,” Cambridge University Press, Cambridge, 1995, p. 19.
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[20]
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P. Singer, “Practical Ethics,” Cambridge University Press, Cambridge, 1995.
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[21]
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P. Singer, “Practical Ethics,” Cambridge University Press, Cambridge, 1995, p. 18.
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[22]
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P. Singer, “Practical Ethics,” Cambridge University Press, Cambridge, 1995, p. 17.
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[23]
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P. Singer, “Practical Ethics,” Cambridge University Press, Cambridge, 1995, p. 12.
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[24]
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P. Singer, “Practical Ethics,” Cambridge University Press, Cambridge, 1995, p. 19.
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[25]
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P. Singer, “Practical Ethics,” Cambridge University Press, Cambridge, 1995, p. 22.
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[26]
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G. E. M. Anscombe, “Modern Moral Philosophy”, Ethics Religion and Politics, Oxford, Blackwell, 1981, p. 40.
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[27]
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A. Dongan, “The Theory of Morality,” Chicago, Chicago University Press, 1977, p. 183.
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[28]
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B. Williams, “Morality - An Introduction to Ethics,” Cambridge University Press, Cambridge, 1990, p. 109.
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[29]
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R. G. Frey, “Rights, Killing and Suffering,” Blackwell, Oxford, 1983, p. 67.
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[30]
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R. G. Frey, “Rights, Killing and Suffering,” Blackwell, Oxford, 1983, p. 81.
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[31]
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R. G. Frey, “Rights, Killing and Suffering,” Blackwell, Oxford, 1983, p. 51.
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[32]
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R. G. Frey, “Rights, Killing and Suffering,” Blackwell, Oxford, 1983, p. 48.
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[33]
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R. Gaita, “Good and Evil:An Absolute Conception,” MacMillan, London, 1991, p. 4.
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[34]
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R. Gaita, “Good and Evil:An Absolute Conception,” MacMillan, London, 1991.
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[35]
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R. Gaita, “Good and Evil:An Absolute Conception,” MacMillan, London, p. 5.
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[36]
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Gorgias, p. 469b.
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[37]
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“Human Personality” as quoted in R. Gaita, “Good and Evil:An Absolute Conception,” MacMillan, London, p. 7.
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[38]
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J. Feinberg, “Freedom and Fulfilment,” Princeton University Press, USA, 1992, p. 239.
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[39]
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“Human Personality”; as quoted in R. Gaita “Good and Evil:An Absolute Conception,” MacMillan, London.
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[40]
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Aristotle, Nicomachean Ethics, III, p. 1.
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[41]
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J. J. Thomson, “The Right and the Good”, The Journal of Philosophy, Vol. 94, No. 6, June 1997, p. 276,
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[42]
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Aristotle, Politics, VII, p. 3.
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[43]
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Aristotle, Politics, VII.
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[44]
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M. Stocker, “Plural and Conflicting Values,” OUP, Oxford, 1992, p. 9.
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[45]
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R. Gaita, “Good and Evil: An Absolute Conception,” MacMillan, London, 1991, p. 69.
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[46]
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R. Gaita, “Good and Evil: An Absolute Conception,” MacMillan, London, 1991, p. 224.
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[47]
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J. P. Sarte, “Existentialism is a Humanism,” In: W. Kaufmann, ed., Existentialism from Dostoevsky to Sartre, New American Library, New York, 1975.
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[48]
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Aristotle, Nicomachean Ethics, III, p. 1.
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[49]
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Aristotle, Nicomachean Ethics, III, p. 58.
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[50]
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Aristotle, Nicomachean Ethics, II, p. 6.
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[51]
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Aristotle, Rhetoric, I, p. 13.
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[52]
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Aristotle, Politics, VII, p. 16.
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[53]
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I. L. Quincy, “Living a Christian Life,” Franciscan Press, Illinois, 1993, pp. 406-407.
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[54]
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Aristotle, Nicomachean Ethics, III, p. 1.
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[55]
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Aristotle, Politics, VII, p. 2.
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[56]
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Aristotle, Nicomachean Ethics, X, p. 9. (Surely “most” is exaggerated, “many” more accurate.)
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[57]
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Aristotle, Nicomachean Ethics, X.
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[58]
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Aristotle, Nicomachean Ethics, V, p. 1.
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[59]
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Sacred Congregation for the Doctrine of the Faith, Declaration on Procured Abortion, 18 November, 1974, FN. P. 19.
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[60]
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St T. Aquinas, Summa Theologica, 2a2ae. Vol. 64, p. 1.
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