The Role of Race, Racism, and Group Relevant Social Issues

Communication research posits that white individuals historically express opposition to various racialized social issues (e.g. immigration and welfare), and this disapproval is often associated with negative attitudes toward racial minority groups. Investigations of this nature are warranted, given the history of systemic and institutional discrimination targeting racial minorities. Yet, an examination of these beliefs, solely among white individuals outside of a dual racialized perspective, lacks. Applying assumptions from critical whiteness studies, social identity, and self-categorization theories, the current study, using a cross-sectional adult sample (n = 143), examines the relationship between racial identity salience among white individuals and judgment towards non-racialized social problems. Results suggest that highly-identified, compared to lowly-identified white people, implementing multiple regression and hierarchical regression analyses, exhibit harsh judgment toward social issues, absent racial context. Also these outcomes are more prevalent when controlling for education and political identification, but not class status. Implications of the results are discussed in terms of group identification and protective mechanisms exercised to protect identity and promote social comparisons. Lastly, outcomes refute claims that white racial identity is insignificant among all white people.


Introduction
The complex nature of race in general and white racial identity is vastly explored from an intergroup perspective within communication, demonstrating competition for resources, displays of harsh judgment towards non-white individuals, Advances in Journalism and Communication identity and if the variance is related to variables outside a racialized context.
Within communication literature, an empirical understanding of white racial identity is interrogated within critical, rhetorical, and qualitative analyses (e.g. Jackson & Heckman, 2002;Nakayama & Krizek, 1995). Nakayama and Krizek's (1995) work probes racial labeling and identity perceptions among white individuals. Their findings acknowledge white peoples' choice to identify or ignore racial labels as personal preferences and avoid and deny strategies depending on various circumstances and social contexts. For example, when everyone in a room is white, the concentration does not exclude people of color, but the diversity of other identities, such as political or gender identities. This maneuver of redefining diversity allows white individuals to assume claims of inclusion, which continue to privilege whiteness within these spaces.
Similarly, scholars pursue comparable lines of examination, exploring white racial identity and white individuals' devotion to group distinction (McIntosh, 2007). Within this collection of work, white people recognize that their racial existence lacks explicit interrogation and is situationally immutable due to the reinforcement of their racial identity as the primary representation of society at large (Feagin, 2013). Due to this overwhelming representation as the majority group, white individuals can create and redefine their racial identity (Jackson & Heckman, 2002) and prioritize their comfort and fragility in interracial social spaces (Jackson & Crowley, 2003). These examples acknowledge that white people typically characterize themselves as "universal insiders", suggesting that their experiences, no matter the situational context, are regarded as standard and typical (Mills, 2007). Moon (2016) addresses the process of embracing a white racial identity via the exploration of racial enculturation practices. Moon's analysis reveals two themes that demonstrate the devotion to white racial identity as a direct byproduct of group advantage. These findings include white individuals' recognition of immediate family and friends "performing whiteness" and acknowledging privilege and authority displayed by other white people within various social spaces and institutions. To illustrate both performance and privilege, white family members reinforce expectations of white purity by discouraging interracial dating and befriending people of color. Moon's research exhibits how white people may draw on specific discursive strategies designed to encourage group members to internalize a white racial frame and institutional performances of racial privilege (e.g. meritocracy). These actions often help extend, refine, and reinforce white racial identity (Feagin, 2013). Collectively, white racial identity exists as a social identity that white individuals may actively protect to uphold favorability and esteem. To further address white racial identity, its protection among white individuals, and its role in establishing group membership, insights from social identity theory (SIT; Tajfel & Turner, 1979) are discussed. Advances in Journalism and Communication viduals embrace specific characteristics to bolster their self-concept, and this derives from groups with shared identities. Moreover, individuals create and maintain a positive identity by likening the desirable characteristics attributed to their group and distancing themselves from unfavorable characteristics of non-group members (Tajfel & Turner, 1979). These strategies, adopting and upholding desirable characteristics and disparaging unfavorable attributes, are used to distinguish group members from non-group members to protect and bolster self-esteem (Hogg, 2016).
SIT's application within communication research demonstrates its utility, explicating racialized group identity evaluations as a mechanism to uphold group favoritism. Mastro (2003) argues that racial identities may impact individuals' attitudes and judgments as recognition of racial identity may exacerbate group comparisons when presented as explicit examples. A robust body of research supports these claims, specifically regarding ingroup and outgroup comparisons. However, McKinley and colleagues (2014) acknowledge intragroup comparisons, specifically among highly identified white group members. Accordingly, white individuals favored group narratives, which increased positive evaluations, including enhanced likability and perceived individual success among participants. These outcomes cautiously support social identity assumptions regarding preference for supporting group identity. Yet, this work solely assessed increases in positive group perceptions, missing potential consequences related to unfavorable responses among group members such as decreases in the perceived success or distancing from negative observations (Knowles et al., 2014).
In addition to minimal examinations of white individuals' relationships to adverse subject matter aligned with their racial identity, it may be assumed that white people, as a homogenous group, will favor one another and seek to maintain authority. Yet, this typical pattern of preference toward one's group based on a unified and cohesive group identity may not always be the case (Hains et al., 2006). Individuals may strive to seek a positive self-image and affirmative appraisals through various mechanisms, which may differ depending on the salience of racial identity (Hogg, 2016). In other words, racial identity is not necessarily prominent across all individuals within a group as there exists variability among white individuals (Knowles et al., 2014).
Research explicitly concentrated on intragroup dynamics among white individuals within communication research is limited. Yet, suppose SIT is correct in suggesting that among individuals, threats to salient identities should be related to negative judgments of those uncertainties; this should apply to white individuals. Accordingly, identity-based frameworks and empirical evidence outside of communication literature suggest that highly identified white individuals express increased judgment toward perceived issues that negatively impact the group (Hogg, 2016;. In that case, it should be expected that a difference in judgment (i.e. positive or negative) from perceived threats among white people should be related to the level of racial identification and the framing of the situational context (i.e. positive or negative).  (Lowery et al., 2006). Moreover, this is generally demonstrated more so for highly identified white individuals who tend to respond unfavorably when their social dominance is questioned, their group's power and status are challenged, or their core values are seen as vulnerable (Morrison & Ybarra, 2008). This collectively suggests that group membership is experienced differently for white people. Highly identified white individuals are more likely to exhibit different judgments than individuals whose racial identity is less prominent. These patterns suggest that the group's perceptions vary where highly identified individuals express different bias viewpoints than lowly identified group members. As a result, highly identified white people may attempt to enact inevitable hostilities as a means of protecting the group's values and social position (Hornsey et al., 2003). Here, the underlining difference between highly identified and lowly identified white individuals is best explained by self-categorization theory.

Self-Categorization Theory
Self-categorization theory (Turner, 1985) focuses on the social and cognitive processes that promote identity categorization. Individuals place themselves and others into categories, and each represents a set of attributes that distinguish one group from another. SCT assumes that individuals define their social identity by classifying themselves and others as members of a group, leading them to develop a shared group identity (Tajfel, 1978). This shared group identity regulates whether individuals conform and expect others to conform to specific norms or behaviors (Jetten et al., 2000). Self-categorization ultimately depersonalizes, or strips individuality, among individuals to adhere to a preferred image representing the group. Likewise, depersonalization emphasizes how individuals appear to hold similar attitudes, behaviors, and feelings, which are typically treated as normalized and what is considered distinguishable from members of outgroups (Hains et al., 2006). Self-categorization has additional effects on individuals, including producing stereotypical expectations and encouraging stereotype-consistent behaviors (Hogg, 2016). Meeting expectations to produce acceptable behavior, the category must be psychologically salient, meaning individuals must adopt the groups' attitudes and behaviors in varied contexts or settings. When individuals are categorized, they conform to the group and are perceived as ideal members depending on how well they embody those acceptable characteristics (Hains et al., 2006). Hains and colleagues (2006) recognize that self-categorization also affects intragroup behavior via prototype-based depersonalization. For example, for a racial group, there are specific behaviors and group norms deemed acceptable by group members, and as individuals commit to these expectations, individuality becomes less salient. Moreover, self-categorization among group members pro-DOI: 10.4236/ajc.2020.84010 136 Advances in Journalism and Communication duce a sense of belonging, group loyalty, and favoritism (Hogg & Reid, 2006).
For racial minorities, this is acknowledged within the literature, yet the salience of these characteristics among white individuals is vague (Sullivan & Winburn, 2010).
The similarities recognized within groups, including visible appearance (i.e. race) and comparable attitudes and behaviors, may attenuate uncertainty regarding individual differences. Prototypicality then becomes the critical attribute of a group such that those who lack prototypical traits and who may be viewed as atypical may be harshly judged. In contrast, those who encompass prototypical characteristics are likely held in high regard (Marques et al., 1998). Because individuals may adhere to normative behaviors and actions, they may also become more sensitive to and observant of group deviance or threats (Marques et al., 1998).
The notion that group deviants attract adverse reactions from group members because they threaten the group identity is supported by social categorization research (e.g. Branscombe et al., 1999;Jetten et al., 2000). For example, Johnson and colleague (2013) demonstrate that individuals report specific social judgments (e.g. empathy) for more prototypical group members than less prototypical members. This pattern of favoritism was established because prototypical (compared to atypical) group members were perceived to be more closely identified with the overall favorable perception of the group (Johnson & Kaiser, 2013).
According to SIT and SCT, group members are attentive towards intragroup differences because they are motivated to establish and uphold a positive identity (Tajfel & Turner, 1979). Yet, an investigation seeking to clarify how racial identity and judgment operates among a group with an influential social standing, which lacks explicit interrogation, requires a constructive discussion. Here, critical whiteness studies provide a lens to interpret this relationship.

Critical Whiteness Studies
Critical whiteness studies examine how white racial identity is socially constructed and often positioned as normalized while maintaining social dominance in varied spaces (see Feagin, 2013). CWS calls attention to how white racial identity explicitly and implicitly produces marginalization in many ways-perhaps the most interesting is its operation as a non-color environmental entity (Garner, 2007). Within CWS examinations, white racial identity goes unmarked in society, yet it is insidiously influential and provides deniability to those who benefit from it (Nakayama & Krizek, 1995). In the context of this investigation, white racial identity is a social location that allows highly identified white people to demonstrate adverse judgment toward social issues that challenge the groups' social standing. These issues align with the group, showcasing how protection is adopted among highly identified white individuals to protect the group even amid non-racialized contexts. Moreover, an investigation of this nature supports meaningful dialogue addressing how these actions may be unrelated to com- At first glance, the application of CWS within this investigation seems misplaced. However, historically, the lack of explicit acknowledgment of white racial identity acts as a means to justify and propagate racial hierarchy and arguably ignores how this action may disenfranchise white individuals (Lipsitz, 2006). Nakayama and Krizek's (1995: p. 294) work challenges this notion by encouraging society to "identify and critique the assemblage of whiteness" and in doing so, create an awareness of how white individuals maneuver about society maintaining invisibility all the while lacking interrogation into those same tactics that allow the group to exist unconstrained. Scholars across paradigms have called for establishing a foundation "to map the representational particularities of how whiteness deliberately functions", and the application of critical whiteness studies allows for such an evaluation (Griffin, 2015: pp. 149-150).
Even with the call-to-action to quantitatively examine white racial identity in communication research, little is known about this relationship in various contexts, specifically in non-racialized settings. Moreover, slight evidence is available regarding if outcomes would result regarding the degree to which the relationship between racial identity and judgments outside of racialized context exists. With this in mind, social issues are introduced within a non-racialized context to assess how high versus lowly identified white individuals express opposition to group members' social problems.

Social Issues and White Racial Identity
Past research acknowledges that white individuals typically express opposition to various racialized social issues (e.g. affirmative action and welfare ;Gilliam Jr., 1999;Ramasubramanian, 2010). This body of work demonstrates that various stereotypical depictions of communities of color are associated with negative attitudes toward race-related social issues, including the practices related to prison reform and punishment (Dixon, 2006) and immigration .
Investigations of this nature are warranted, given the history of systemic and institutional discrimination targeting racial minorities. However, attention concentrated on white people and their attitudes and beliefs associated with social issues outside of the dichotomy of interracial engagement would add clarity regarding the attributes among white individuals (i.e. adherence to white racial identity) that may also drive these judgments. Accordingly, it could be assumed that perceived threats to the group may impact this relationship outside of discrimination or group bias toward non-white groups. Research suggests that the motivation to uphold a positive group identity may explain adverse judgment regarding social issues perceived as threatening to the group's well-being (Lowery et al., 2006;Unzueta et al., 2008). Whether it is the reality of scarce resources or unfavorable group perceptions, the role of perceived threats should relate to white individuals even in the absence of communities of color. The driving force of these outcomes may be related to adherence to racial group identity. This gap presents the opportunity to explore the affective dimensions of intra group dynamics among white individuals, the role of racial identification, and white persons' attitudes towards non-racialized social issues. As such, the protection mechanisms that are suggested based on SIT and SCT should result as challenges to white racial identity dominance are presented. Social problems are one particular type of challenge and may be suitable for examining the relationship between identity and opposition to perceived threats to the group.

Racists Beliefs
In addition to the role of white racial identity as relevant among some white individuals, previous research examines the role of racist attitudes among white people and its relationship to unfavorable attitudes directed at racial minority groups (Mastro et al., 2008). On its surface, racism is applicable regarding examining white individuals' attitudes toward people of color, as observed many times (see Awad et al., 2005 social dominance, might be present among white people. In other words, the belief in superiority and supremacy, which is generally associated with racism, may exist among highly identified white groups. These same attributes may influence the relationship between opposition to general social issues related to white people and not solely towards communities of color.
According to Henry and Sears (2002: p. 57), racists express "antagonism, resentment, and anger" towards others and despise groups that threaten resources that individuals feel entitled to. Research adopting racism or racist beliefs typically seeks to understand white peoples' implicit and explicit feelings towards outgroups, mainly Black people (Stamps & Mastro, 2019). However, it is argued that at the root of racism is a group-based conflict that is often associated with a perceived threat or individual self-interest (Bobo, 1988). These threats, which may be for the scarcity of resources or challenges to group perception, may also be present exclusively within a group. For example, atypical white individuals, such as those associated with various identities including sexual minorities (i.e.
lesbian, gay, bi-sexual) or drug addicts, and associated social issues, may threaten group identity, depending on how they are presented in social contexts (e.g. white people in need of drug rehabilitation). In that case, atypical individuals and those related social problems may be viewed as challenging the group's legitimacy and may be treated similarly as threats from outgroups (Marques &  According to Knowles et al. (2009), white individuals engage in ideological shifts when, as a joint function of their attitudes toward hierarchy and current awareness of threats to their group, they are motivated to adopt assumptions that serve their sociopolitical interests. Moreover, white people can shift their positionality-even when counter to previous self-interest, if it suits intended goals that benefit the group (Zingher, 2018). This action may include reprioritizing identities, including, but not limited to class, gender, or geographic location. Thus these actions, disparaging people or social issues, may render the same outcome, similar to displays of racism among group members (Hogg, 2016). Anecdotally, activities such as dismissing group members have presented themselves politically and socially among white people who hold their racial identity in high regard. These examples include the current social climate and conversation around social movements related to gender (e.g. #MeToo) and protecting masculinity (Haider, 2019).

The Current Study
The theoretical frameworks mentioned allow for investigating the relationship between racial identity and opposition to general social issues. As stated formally, there is an expectation that resistance to social problems exists outside of a racialized frame for highly identified white individuals. This resistance may contribute to an underlying need to protect the group, uphold group favoritism, or avoid aligning with threats from group members who may be viewed as associated with unfavorable social issues. To address the proposed relationships, the following hypothesis is offered: H1: A positive relationship will exist between racial identification and racist beliefs among participants and opposition to general social issues, such that as racial identification and racist beliefs increase, resistance to general social problems will also increase.
It is hypothesized that highly racially identified white participants will express opposition towards generalized social problems. This assumption is derived from previous literature addressing white individuals' self-awareness and directed attention at preserving group favor and identity .
However, the assumption that white participants are a homogeneous group, absent of distinct attributes and characteristics (e.g. class status, level of education) is debatable (Murray, 2019). Literature based on quantitative queries investigating the intersectional identities and varied group attributes among white people is limited. To aid in parsing out this matter, the following research question is posed: RQ1: Will the relationship above remain between racial identification, racist beliefs among participants, and opposition to general social issues (e.g. drug addiction, mental illness, healthcare) when controlling for education, political identity, and class status?

Participants
A total of 190 participants were recruited on a voluntary and anonymous basis via Amazon Mechanical Turk (MTurk). Participants were informed that they would be taking part in a survey concerning individual identity and perceptions of social issues. The study took place online, and participants were provided with an online debriefing statement following the study's completion. Participants were predominately white (n = 143), followed by Asian (n = 11), Black/African American (n = 11), Hispanic/Latino (n = 7), multiethnic/multiracial (n = 9), Native American (n = 3) and 6 participants did not report race. Three attention check questions were implemented in the survey. Participants who did not correctly answer attention check questions or who failed to complete the survey were removed. Six participants did not fully complete the survey and were dropped, leaving 184 remaining participants. Given the intended goals of the study, non-white participants were also removed from the final analyses. Of the remaining participants (n = 143), 43% were female, 56% male, and 1% did not report gender identity. Eighty-nine percent (n = 127) reported having attended some college or more, and 82% (n = 117) reported an annual income of $50,000 or higher. Twenty-four percent (n = 34) identified as Republican, 45% (n = 64) as Democrat, and 31% (n = 45) as independent or "other". The average age of the sample was 35.39 (SD = 9.97).

Procedure
After approval from the human subjects review board, participants were recruited online, agreed to a consent form, and were informed that their responses were anonymous and that they could quit the study at any time. After accessing the link to the survey hosted by Qualtrics, participants answered survey questions assessing racial identity, race-based beliefs (i.e. racism), attitudes regarding various social issues (e.g. homelessness, immigration, pollution, and civil rights), and demographic questions (e.g. gender, race, and income) in a randomized order. After answering questions, participants were presented with a debriefing page detailing the purpose of the study.

Results
To combat multicollinearity, variables were mean-centered before data analysis.
Multiple regression and hierarchical regression analyses were used to test the relationships between variables. The first hypothesis predicted that a positive relationship would exist between increased racial identification, racist beliefs, and opposition to general social issues. Results show that both racial identification (β = .69, p < .001) and racist beliefs (β = .10, p < .047) significantly predicted opposition to general social issues, F(2, 140) = 124.45; p < .001, R 2 = .640. The proposed hypothesis was supported, suggesting that highly identified white participants, compared to lowly identified white individuals, exhibit increased racists beliefs and opposition to general (i.e. non-racialized) social issues.
The research question asked will positive relationships remain between increased racial identification, racist beliefs, and opposition to social issues when controlling for demographic variables, including education, political identity, Advances in Journalism and Communication and class status. Hierarchical regression was utilized to examine the proposed research question. The three predictors: level of education, political identity, and household income (i.e. class) were dummy coded before entering the first block (see Table 1 for dichotomized coding). Collectively, the variables significantly contributed to participants' opposition to general social issues, F(3, 139) = 5.33; p = .002, R 2 = .103. Specifically, participants that did not attend college were more likely than participants that reported attending "some college" or more to express opposition to general social issues (β = .51, p = .007). Participants that identified as conservative or conservative-leaning expressed more opposition to general social issues than liberal or liberal-leaning participants (β = .54, p = .007). Lastly, class status (i.e. income) was not correlated with opposition to general social issues (β = .21, p = .247). Adding racial identification and racist beliefs to the regression significantly improved the model, R 2 Change = .68; F(5, 137) = 58.08; p < .001. However, only racist beliefs was a significant predictor among white participants, when controlling for level of education, political identity, and class status, (β = .66, p < .001), racial identification was non-significant (β = .07, p = .116). See Table 1 for a summary of the regression analysis. Outcomes related to the proposed research question demonstrate differences among the sample of white participants, including those related to political identity and education-those present variance regarding group identification and opposition to general social issues.

Discussion
The current study acknowledges a relationship among highly identified white individuals, and opposition to general social issues absent a racialized context. Note. Education (some high school, high school graduate = 1, some college-earned advanced degree = 2; Political Leaning (conservative and conservative leaning) = 1, (liberal leaning and liberal = 2) class status (Less than $20,000 to $50,000 = 1, $50,000 and above = 2) were dichotomously coded. *p < .05. **p < .01, ***p < .001. Advances in Journalism and Communication Even cautiously, results suggest that highly identified white participants are not unmoved or indifferent to social problems relevant in society and associated with group members. Likewise, these individuals may sometimes express a lack of support for social issues, and the group members impacted by those circumstances.
Within previous research, highly identified white individuals demonstrate harsh judgment toward social issues such as equity in education settings due to those being viewed as benefiting racial minorities Lowery et al., 2006). To extend this claim, results suggest that highly identified white people may demonstrate opposition toward social issues, not solely due to their association with racial minority groups, but also because of the benefit to individuals, including white people, demonstrating a perceived scarcity of resources. This outcome suggests that race may be one of many aspects that may be culpable in driving opposition to general social issues among groups in general and white individuals in particular. These conclusions insinuate that among the sample population, the lack of support for social problems outside of a racialized context may be steeped in an array of circumstances from distancing from atypical behaviors that threaten the group's image such as drug addiction or competition for resources, even among the group. However, continued investigation is necessary to parse out these relationships. Possibly, highly racialized groups demonstrate adverse judgment based on perceived threats in any form, including those from the group and non-group members. The catalyst may be self-perceptions and disdain for non-racial identities, including class, sexuality, or other attributes. Yet, there may be self-loathing or insecurities among individuals that may speak to these relationships as well.
Critics of CWS argue that this theory's application assumes white individuals are a homogenous racial group, thus erasing the lived experiences and identities (e.g. gender and class) that individuals occupy (Murray, 2019). Also, among white individuals, non-racial identities (e.g. education level) may be valued more than racial identity. In considering the role of racial identity, this research situated white racial identity, racist beliefs, and the degree to which each is related to increased opposition to social issues. Likewise, the study considered demographic attributes to deconstruct aspects of the group. Specifically, the level of education, political identities, and income or class status were examined to gain a greater understanding of attributes that may contribute to such outcomes. Findings cautiously support critics' concerns labeling white people as homogeneous. For example, class status was not significant among white individuals in disentangling the relationship between identity and judgment directed at social problems. In other words, the level of income or wealth may be a salient identity that deserves additional testing as white individuals lacking access to financial means may hold differing views outside of a racialized context. Being poor may speak to a different but important relationship between sensitivity in judging social problems that supersede racial identity among white individuals. Additional examination is needed to flesh out these ideas. The relationship between racial identity and adverse judgment of social issues highlights how staunch topics create polarization. For example, a group member who is viewed as associated with social issues such as gender and sexuality (transgender individuals serving in the military), or as a drug addict, maybe rejected among the group, particularly among highly identified racialized group members (see Marques & Yzerbyt, 1988) even though there exist a shared racial identity. However, traits outside of racial identity may be viewed as stereotypes attributed to non-group members, and sympathy is attenuated due to negative perceptions as individuals are considered non-group members. Consideration of social identity threat (Branscombe et al., 1999) and identity denial (Cheryan & Monin, 2005) would further clarify these outcomes.
Results from the current study warrant further consideration for several reasons. First, previous literature suggests that white individuals are less likely than racial minorities to recognize and express importance regarding racial identity (Hartmann et al., 2009) as white racial identity "remains largely invisible and unspoken" (Chidester, 2008: p. 158). Second, the normalization of white racial identity in society allows supremacy and privilege to arguably assume that white racial identity is bland and, at times, render it unappealing to investigate or critically examine. This study argues that these considerations could not be further from the truth. As with previous work, white people can recognize their racial identity, which may be attributed to judgments outside of a racialized frame (Knowles et al., 2014). Likewise, the narratives of white racial identity as generalizable and lacking interrogation uphold hierarchy and continue, in vast and implicit ways, to oppress and disenfranchise, and not just racial minorities, but white people alike-results from the current study attempt to engage in dislodging these claims.

Conclusion
The current study's goals were to examine and demonstrate relationships among white racial identity and opposition to general social issues, absent of an explicit racialized context. As with any empirical examination, this study is not without limitations. The results from this study and the generalizability of the findings should be interpreted with caution. First, there was a reliance on self-report assessments, which may be biased by participants' inability to report on their opi- Lastly, as with numerous correlational and cross-sectional studies, results are unable to establish cause-and-effect. Both racial identity and judgment were measured simultaneously, and while aspects of the relationship were significant, the direction of influence is somewhat ambiguous. Participants who strongly identify with their racial identity may be driven to harshly judge social issues that they deem unpopular, dismissible, or wasteful. However, introducing these social issues could influence participants' collective racial identity, potentially encouraging the need to galvanize the group to defend their likeness. Future investigations should consider research designs that include experimental application.
Despite the limitations, this study offers essential preliminary insights regarding white populations and judgment toward non-racialized issues. This work also sheds light on white individuals, recognizing that it is imperative to counter the invisibility as Lipsitz (1995: p. 369) notes, whiteness "never has to speak its name and never has to acknowledge its role as an organizing principle in social and cultural relations". More importantly, this work acknowledges that adherence to white racial identity among white individuals plays a role in society; and should be comprehensively explored within various identity-based communication scholarship.

Conflicts of Interest
The author declares no conflicts of interest regarding the publication of this paper.
List of measures amended from previous research to examine judgment of non-racialized social issues.
1) Drug addicts are a drain on society.
2) Convicted drug addicts should lose benefits such as government sponsored healthcare, housing, and education.
3) Drug addicts should not receive federal government support due to their lack of will power and criminality. 8) The federal government should not play a larger role in improving healthcare for individuals in the U.S.
9) It is not a serious concern that all Americans do not have access to quality, affordable healthcare.
10) The government should not mandate health insurance coverage for individuals who work full-time for any organization.
11) The federal government has more important things to do than deal with societal issues such as criminal justice reform.
12) The federal government should stay out of efforts aimed at improving criminal justice reform for individuals in the U.S.
13) The federal government is not responsible for addressing efforts to acknowledging the disparities in criminal sentencing of different racial groups.
14) Gender identity solely between a man and a woman should be recognized by organizations.
15) Anyone, regardless of gender identity, should be able to serve in the military (reverse coded).