Yoga’s Triadic Foundation

Obstinate intolerance, injustice or lies that favor privileged subgroups in to-day’s civilization depend on the roots of one-dimensional and dyadic paradigms. Certain interpretations and orientations of yoga are affected by this phenomenon. Paradigmatic shifts towards the triadic approach allow hig-hlighting the philosophical richness of yoga and a better understanding of its tripartite complexity as science, art and technique. This article shines a light on the complexity inherent in that triple foundation.


Introduction
Yoga and yoke are both terms related to connectedness or union. The tradition of this philosophy and practice from India highlights the confluence of physical and mental dimensions or the convergence of mind/thought and body. Yoga embodies the Latin motto mens sana in corpore sano (A sound mind in a sound body) acknowledging that mood impacts humans physically as well as conversely, and the physical influences the mind. Ever since the middle of the past century and the dawning of neuroscience, there have been interesting hypotheses about the effect of emotions and social context on health. As one example, the study of disease and conflict by Uta Gerhardt (1989) is in clear agreement with How to cite this paper: Garcia, P. (2020).
Yoga is a controversial topic. Regarding this discussion, one can conjecture that the wisdom of yoga is a powerful tool to better understand human existence and can marshal the ingredients to transform the human lifespan cycle in a pleasant, exciting, deep and prolonged experience. Accordingly, yoga's basic challenge is how to achieve a radical commitment to life, in all its magnificence, a conscious effort to shine forth to give unlimited combustion of the internal energy staff. Adopting the musical metaphor of the concert we discover its aesthetic dimension of existence. But, yoga also integrates a way of thinking and acting. Echoing the Menuhin epigraph, we ask a more precise question: Why is yoga science, technology and art all at the same?
This article upholds the hypothesis that, beyond any dichotomy, yoga reflects a triadic structure and a sense of harmony or proportionality that can be explained, in order to enrich the understanding and value of its civilizational contribution. Yoga's triune brain power is associated with the concepts of mind (left brain), body (central brain) and spirit (right brain). Physical and mental harmony is related to universal harmony; hence, the disposition of yogis towards mysticism. As yoga's scientific, technical and aesthetic values are usually studied separately, it is necessary to appreciate its triadic convergence and its inherent sense of proportionality.
This article main purpose is to explain the triadic foundation of yoga and its intuition of the harmony that proportionality provides. The theoretical framework is taken from the triadic platform of Proportionalist Social Cybernetics, a paradigm elaborated by Gregori (2002aGregori ( , 2005 and its application to yoga (Sônego & Gregori, 2017). After introducing the uni-triadic worldview (Section 2), this article validates yoga's triple cognitive (Section 3), heuristic (Section 4) and technical foundation (Section 5). Section 6 embeds yoga in the ethics of proportionality, a new paradigm for social rebuilding. self-propelled mechanism. Energy is triune; from its origins in quantum theory, triplet quarks are the basic building blocks that make up matter. According to Gell-Mann (1994), all the objects of the universe are composed of quarks, leptons and bosons. These elementary particles were launched by Big Bang magma into the cosmos fifteen billion years ago, which in subsequent cooling acquired mass and they began to interact, according to the four primary forces of: electromagnetism, strong and weak forces and gravity.
The law of the conservation of energy is relative, as this controls its decrease or entropy also, so that after its climax point, everything resets. From the beginning, the universe tends toward loss of its string or momentum. In the random cycling between order and disorder, the living conditions on planet Earth and the subsequent biological evolution were established, which, although not necessarily unique in space, is the one we enjoy. Actually, eleven billion years after the Big Bang, chance generated prebiotic forms of terrestrial life, dependent on the course of physical laws (Gell-Mann, 1994).
We access life through photosynthesis in plants, algae and some bacteria, which capture sunlight, water and carbon dioxide and turn them into glucose and the oxygen we breathe: The essential basic life forms on Earth began as biomolecules in the cell membranes of plant leaves, inside chloroplasts. Chlorophylls grouped in biomolecules of five to ten nanometers in length. These biomolecules function as "antennas" for absorbing light. When this happens, an electron of these chlorophylls passes to a higher energy level and there begins an internal process that produces a type of electrostatic energy, that is transferred from one molecule to another, until it reaches another molecular center where it is converted into chemical energy (Olaya-Castro, 2016).
Neurons and brains are the acquisition of complex organisms. For their development it was necessary that a set of nerve cells evolved to specialize in the functions of anticipation (foresight) giving the animal greater survival capacity, using nature's method of trial and error. The essence of brain function (animal and human) is prediction: thanks to the nervous system, animals anticipate scenarios (goals) and move towards them, verifying movement through sensory information; subsequently without an internal plan subject to sensory modulation, active movement is dangerous. Movement provides them with better conditions for survival (food and defense). Plants that do not move actively do not need brains; they do not depend on anticipation. The first motor (brain) cells appeared in a type of marine tunicate, a species with sessile (still) adult life after a swimming larval stage. Over millions of years the central nervous system and the brain acquired the complex functional architecture necessary for movement by higher species (Llinas, 2001).
Thought, in turn, is internalized, abstract movement, and the reflection of its previous design. It is the neuron's special function, in the same way that the heart gathers specialized heartbeat cells (which developed that cellular property as a result of the ionic difference between its external and internal environment). that gives rise to neurogenic motor skills: motor neurons capable of establishing synaptic connections and neural networks that, through their axons, reach specific muscles. Thanks to intrinsic oscillatory properties and electrotonic coupling, the external properties are gradually internalized during evolution and within the nervous system they move towards the front pole of the neuroaxis and integrate by cephalization, resulting in the ability to think. Consequently, evolution used the properties of cell biology to generate thought; the human brain has the same genetic sequence as the rest of the organism; it shares the same geometry (Llinas, 2001).
Consciousness is a state of mind. The human brain has a set of neural networks that is specialized in the functions of coordination or coupling internal information with external data forming consciousness. Thus, the "self" is one of many functions (sensory, motor and associational) of the human brain, with consciousness being a functional state of mind (Llinas, 2001). Thought faxes the brain activity of neurons, those cells specialized in generating and transmitting information. Some animals can express feelings because they have brain capacity; but, only humans have the faculty of language and self-perception or awareness. Language supports social interaction and culture, extending the boundary between the irrational and the rational animal. The triune human brain capacity is poured into three basic intelligences: cognitive, operational and emotional.
Given the isomorphism of nature and its fractal composition (Mandelbrot, 2004), triune energy could generate triune cell combinations and, by derivation, the triune composition of nerve networks. The pioneering studies of human brain complexity were carried out by Alexander Luria  and Paul McLean (1913McLean ( -2007. The latter established in 1952 that the limbic system that separates the thalamus and cingulate is pronounced in mammals but not the lower vertebrates. This influences play, maternal care, auditory and visual communication with the baby (MacLean, 1973). Also, evolutionary pressures generated extensive neural networks in the brain, whose associations in certain areas such as Wernicke's, acquired correlates of phonological and memory circuitry giving rise to learning and vocalization (Aboitiz & García, 1997).
The triune cognitive, emotional and motor intelligences correspond to the triune cerebral heritage of homo sapiens, whose mind is evolved from lizards, mammals and primates (MacLean, 1973). The human brain in its most primitive strata is reptilian, on which a limbic mammalian "girdle" was inserted, and was finally crowned by the neocortex. The tri-moderated human brain can be depicted simply for nonscientist children, teachers and caregivers by identifying: 1) the most recent neocortex as corresponding to the "cognitive Left hemisphere"; 2) the paleomammalian or limbic brain as our "affective-emotional Right hemisphere"; and 3) the primitive motor-sensory or reptilian strata as our "Central Brain" devoted to action and survival. The latter terminology has been popula-  Gregori (2002aGregori ( , 2002bGregori ( , 2005) (pointing to the back of the head to indicate MacLean's R-Complex (including midbrain, cerebellum and brain stem) which bridges and communicates with lateralized left/right hemispheres. The 3 brain areas each evolved with specializations for conflict, conciliation, and reasoning but interconnect with each other. Life and culture further multiply our passion for study with work and leisure, intellect is joined to action and enjoyment.).
Daily we exercise and exhibit different, scientific and artistic and even mystical capacities. This happens because of the differences that family and culture impose on individuals, giving rise to more or less sophisticated uses of the 3 brains. Humans exhibit increasingly sophisticated hierarchical levels of functioning from a basic, or execution level, to a supervisory level, through the intermediate levels of mastery and higher order administrative ideation. These are the cerebral competencies that in the left brain complexify from language to classification, research and epistemology; affect in the right brain expands towards creativity, extra sensory perception, aesthetics, and mysticism, and the central brain graduates from the successful challenges of procreation and survival towards professions, innovation and administration. Individual neurological development can recapitulate the brain's tri-tetra tiered phylogeny (Gregori, 2002b).
This scientific hierarchization helps us to propose that the therapeutic resources of yoga can become much more effective going beyond the dualisms of spirit vs. matter, soul vs body., The duality persists in large part because yoga schools forget about triadicity, which originates at the level of matter and energy, and expands environmentally, individually, into groups, organizations, economies and cultures and the cosmos as a whole, always with tripartite proportionality. In this sense, it is necessary to make use of the discoveries of quantum physics to get out of such dichotomies. The triune brain is the key to human greatness or its misery. Thus, the individual achieves its true task of freeing itself from the norms imposed by culture, markets, and familial and biological recurrences that each of us carries.

Yoga as Science
The path of yoga is a path of perfection, beginning from knowledge, and is no stranger to any scientific discovery. Its purpose coincides with the mission of science, which is the search for truth. In the Bhagavad Gita, also known as Yoga Shastra, the dialogue held by Arjuna and Yogeshwar Krishna has as its main reason the search and discovery of truth. Yoga as a discipline does not obstruct or reject scientific research, on the contrary, encourages it. Applied to this inquiry are the tools of investigation, like arithmetic, logic, calculus or geometry.
The body becomes the first field of study and application of knowledge; but, techniques for understanding harmony or the sense of totality are also used, which lead positive practical knowledge beyond its limits towards intuitive  on stone anvil as an impressive skill with a triadic cognitive core. Cook (2018) emphasizes the difference between dyadic associations and triadic relationships, as true triadic processing, and the essence of human intelligence.
Inference or the process of logic is applied to formal sciences like mathematics and language. Its elaboration in ancient Indian culture and its treatment by Islamic scholars preserved triadicity and applicability. Christian thinkers distorted logic through the influence of material-spiritual, mundane-celestial dichotomies and the metaphysics of infinity (Raju, 2011 tion is no stranger to yoga, as we will see later, in this same section.
In relation to language, recitations are used in yoga to raise awareness and perception to more abstract levels. All religions use repetitive vocalizations because they lower brain frequencies and create a state of peace and joy in the believer. In yoga, mantras induce appeasement of mind. Among the mantras, the expression OM, whose nature ( these and other diseases, there is suggestive partial evidence. As a therapy to lessen pain,  found that yoga got better results in nine out of ten clinical observations, compared to other interventions such as standard care, self-care or therapeutic exercises. Recent investigations of the effect of yoga in the treatment of stress and depression reveal a positive correlation between the practice of this discipline and the decrease in the symptoms of both, suggesting better results than other current treatments. Several studies report yoga becoming an "effective active ingredient bringing positive effect in solving problems gathering biological, psychological and behavioral aspects in an auspicious way" (Chong et al., 2011;Uebelacker et al., 2010).
Similarly, the treatment of addictions with the practice of yoga has shown promising results. According to Khanna & Greeson (2013), the levels of dexterity, intuition and self-awareness learned in yoga influence multiple psychological, neuronal, psychological and behavioral processes involved in addictions and their overcoming. According to both authors, some studies on addiction (tobacco, alcohol and illegal substances) support the hypothesis of improvement through yoga and mindfulness. These authors corroborate that it is necessary to carry out more precise research on the effect in specific groups of individuals related to particular addictions, but yoga as therapy appears to be a valid complementary cure.
Third, there is a set of phenomena unlikely to be detected by mechanical means and objective observation, which also transcend simple logical inference. Uddiyana and Mula. The first is located in the throat and regulates the passage of blood and oxygen to heart, neck glands and to the brain. The second, raises the diaphragm and presses the organs towards the back, letting the prana pass through the Shushuma nadi that runs through the nerves of the spine. Mula bandha or radical blockage is associated with the pelvic base and drives the energy towards the navel without dispersing it (Iyengar, 1966: pp. 435-438).
Each Bandha has therapeutic and preventive properties restoring physical, emotional and cognitive health, while retaining the cosmic energy in the body.
The understanding of this universal union is attainable in yoga under a certain state of mind or alpha state, as will be explained below.

Yoga as Art
Scientific knowledge is a component of daily affairs. We know that mathematical laws explain a part of reality; in everyday life we bet on the unusual, we risk, because the system implies a margin of uncertainty. The fascination for unknown phenomena, of love for risk becomes the motive of human adventure for recreation, which extends from the lower level of the imagination to mystical experiences. Like the arts, yoga practitioner transmutes the everyday world into the experience of beautiful and sublime states. It is projected onto spheres of consciousness that alter immediate and tangible reality.
In the cybernetic cycle of transformation (Gregori, 2002a), the right brain is responsible for connecting knowledge with action. In this intermediate phase, imagination creates alternative scenarios, recreates reality, anticipates the new states of things. Creativity, emotion, aesthetic sense and sense of transcendence are characteristic of right hemisphere. Alpha cycles prepare the brain for more advanced mystical experiences. The Left-brain hemisphere operates within the normal range of neural stimulation rate at beta frequencies. Central brain tends to exceed those limits and operates in gamma frequencies. If adrenaline production predominates in the other cycles, in alpha there is a greater endorphin discharge, such as when we take a worry-free vacation.
Certain levels of oscillation affect the neuronal synapse and mental state. Accelerated frequencies create excessive pressure on the brain that can lead to its Certainly, during sleep, when the mind goes to rest, the synaptic activity drops to levels below 1 to 14 oscillations per second welcoming the alpha state. Not only the brain lowers its rhythm of action but also vital organs slow breathing and heartbeat. In deep sleep the brain can drop to 7 oscillations per second at delta level. The wonderful thing, thanks to meditation, is that the mind can experience lower rhythms of oscillations and remain awake. In Nidra yoga, meditation places the subject in the intermediate state between sleep and wakefulness to allow the systematic cycling of consciousness, to increase memory, knowledge and transform his own nature (Saraswati, 1976 From the intellectual side, the mind in alpha goes back over the senses and achieves the special capture of information in so-called extra sensory perception. It is a widely covered topic in the books of the Buddhist tradition and other schools that practice meditation. The dialogue of the Buddha in the Jaliya Sutra lists eight powers of intuitive knowledge achieved through meditation: self-awareness, self-perception, ubiquity, extra-ordinary hearing and vision, telepathy, unfolding and knowledge of the truth. Medical science has sought clinical verification beyond the bibliographic record of these phenomena. Studies have provided evidence supporting the hypothesis that meditation, with reduced movement and external stimuli and greater focus on attention, generates perceptual and cognitive results. Sensory deprivation elevates neuroplasticity over current experience. This confirms the range of experiences that contemplative meditation provides (Lindhal et al., 2013).
Second, together with extra sensory perception and holistic knowledge, alpha-state of mind increases the capacity for self-programming and self-healing. A research study on silence and meditation revealed a high correlation with the overcoming of stress, tension and anxiety. This indicated the positive relationship between minimizing thought and the control of stress and its linked diseases. The silence associated with meditation seems to facilitate increased awareness by reducing distractions and unnecessary intellectual activity, leading to better perception, reduction of negativity and increased vitality. Silent meditation differs from simple relaxation, because there is a drop-in skin temperature with remarkable physiological effects, which does not occur in the latter. In meditation, the person focuses on attention and suspends the coursing of thoughts. (Manocha et al., 2011).
Third, in the alpha state, the mind expands reality by giving it magnificence and transcendence. This leads to the aesthetics and mysticism of authentic spirituality. The contemplation of the infinite is associated with uniting with the forces of the universe, achieving the transcendence of existential human limita- God (Dworkin, 2013) denies the existence of an anthropomorphized creator but does not rule out reverence for and awe of the universe for its beauty, mystery and grandeur. Moreover, in the mystical experience, the subject feels like participant and co-creator of this phenomenon, which is the essence of enlightenment, Samadhi.

The Technique of Yoga
Yoga's science and spirituality depend on the proper technique of its realization.
Some schools, such as Hatha yoga, highlight the technique, while Raja yoga emphasizes meditation. The technical component of yoga is also triadic. For the left brain, it is the use of the word, (mantras) to induce special states of consciousness; For the right brain it is relaxation, and for the central brain it is the correct execution of asanas, pranayama, bandhas and mudras.
Yoga is rooted deeply in the use of language to release therapeutic power of mantras through relaxation and meditation. Mantras consist of the rhythmic repetition of certain sounds or phrases, some of which are associated with reverence for deities in the Hindu tradition from Vedic hymns. From the physical point of view, mantra's sounds resonate throughout the body stimulating energy interactions, as explained in section one already. Mental sounds mimic the natural sequences. Mantras replicate physical movement and energy power by stimulating the nervous system, from which emerges language with its meanings and narratives (Axel, 2013).
More than full-fledged pronunciations, murmured recitations are advised. Of even more benefit is only moving the tongue without emitting sound. The most usual and simple mantra is OM, the sound that means existence-consciousnessbliss. When OM is recited there is attunement to universal power, and produces great harmony in the mind. The recitation must be accompanied by the fixation of the mind on the meaning of the mantra and an attitude of engagement with it and its hidden power, for personal discovery guided by the guru.
The sequence of the mantra is based on the selection of a word, phrase or fragment of the meditation poem that is easy to remember and recite. Then a comfortable position is taken on a chair or on the floor, with the body relaxed and the spine straight. Eyes are closed and breath becomes slow and deep. The mantra is repeated slowly and continuously with total concentration on the sound. The recitation can be split in two, emitting half with inhalation and the other half with exhalation, or completely with each inhalation and exhalation.
After ten sound repetitions, lips close and the next ten repetitions are in silence.
When thoughts return, mind comes to the mantra to sustain concentration. In the end, a relaxed body and leisurely breathing induce feelings of calm, centeredness and joy (Ramananda, 2007).
Secondly, technical aspect of yoga entails a compendium of asanas, pranaya-P. Garcia DOI: 10.4236/jss.2020.87010 125 Open Journal of Social Sciences ma, bandhas and mudras, associated with meditation, with specific forms of execution. Each of these practices has a certain performance protocol.
Asanas are different corporal figures depending on the energy circuits to be strengthened. There are thousands of different asanas. Healthy postures are intended to strengthen and tone muscles, joints, skeletal system; reduce blood pressure; and restore harmony to the body. The asanas can stimulate every part of the body, the vital organs and systems like the circulatory, respiratory, and endocrine. According to fifteenth-century commentator Svatmarama, "Asanas are spoken of first, being the first stage of hatha yoga. So, one should practice the asanas, which give (practitioner) strength, keep him in good health, and make his limbs supple". (Hatha Yoga Pradipika, I:17b). They remove accumulated impurities that cause diseases (Pal, 2004: p. 55). The practice develops body agility, balance, concentration and vitality. But its purpose is not simply physical enhancement but spiritual perfection, thanks to the release of physical impediments and mental barriers. Its goal is beauty and transcendence. According to Iyengar (1966: p. 41 Pranayama refers to breathing techniques. Prana is understood as universal energy (Sivananda, 1935). Prana is to yoga the same as electricity to our civilization (Van Lysebeth, 1969). Prana is the vital energy present in the air, the earth, rays of the sun and moon, water and food. Oxygen contained in the Earth's atmosphere is the effective manifestation of prana essential to life; hence the importance of breathing for health and personal well-being.
Correct breathing entails a complete cycle through the body. Oxygen enters the nose, passes through the brain to the spine, then ascends through the abdomen and lungs and exits through the nose. Deep breathing encourages the definitive separation of the mind and its connection with the infinite, inducing mystical contemplation (Khan, 2008).
Understanding the technique of breathing enables us to master bodily functions. Breathing is perhaps the only physiological process that can be both involuntary and voluntary. Breathing affects the right vagus nerve that controls the sympathetic system, which secretes adrenaline, thyroxine and other hormones.
The child in a tantrum can hold the breath until its color changes. Depressive and neurotic people have trouble breathing. According to Lowen (1975), the persons are taught to breathe diaphragmatically they uncover the repressed feelings within. This is because each thought has its own vibrational quality that affects breathing.
In turn, band has are padlocks that prevent the dispersion of internal energy.
In the correct execution of Jalandhara bandha, the chin rests on the notch forming bone above the chest, the sternum, which rises lightly while breathing is deep and harmonious. It is considered to regulate blood flow and energy around the neck. Uddiyana bandha drives the air from the navel towards the spine and upwards opening the thoracic cage. For Mula bandha, the pelvis and perineum contract and lift, so that this area is irrigated, the lumbar spine is stimulated and the energy is channeled to the upper part of the body to supply vital organs (Sweta, 2018).
Third, there are the relaxation techniques. In a civilization marked by haste, stress and mental agitation, finding time to rest the body and recover energy has become a widespread need. Physical and mental relaxation is innate to yoga.
There are three kinds of relaxation: instant, fast and deep to accompany the exercise of yoga. The first one is usually done at the beginning, the second after completing a cycle of standing asanas, and the last is done at the end. In relaxation, the body rests as a result of the slowed breathing.
The most common form for deep relaxation is Savasana, which means corpse, because it mimics the absence of movement. In Savasana the body movement ceases but the mind remains completely attentive. It is easier to appease the body than the mind. For proper execution, the body lies on its back, with arms slightly apart, palms up, ankles apart and eyes closed. It takes the breath from deep inhalations to a thin and slow breath. The jaw is loose and the tongue and eyes are completely passive. The mind focuses on breathing. In relaxation, the flow of energy is felt from the back of the head towards the feet (Iyengar, 1966: pp.. 422-424).
Harmony is an experience of the right brain, but it is not isolated from the sense of proportionality of relationships that the left brain captures, no less than the right one to proceed daily under the control of the central brain.

Yoga and Proportionality
Harmony present in nature is not a chance occurrence. The expansion of energy, as in the arrangement of flower petals, the growth patterns of tree branches, the convolutions of snail shells or the shape of galaxies, all obey a pattern of specific and measurable distribution. According to what pattern does energy spread?
Gell-Mann (1994) and quantum physics explain the expansion of energy in triple beams of inseparable quarks. One quark is not released without the other two.
These elemental subatomic particles always proceed in triadic formation. Addi- The ancient wisdom was disrupted in the European modern age through the three intellectual currents that underpinned the development of capitalism: Protestantism, empiricism and rationalism. The first removed the barriers between the individual and the deity which held faith as the only path to Heaven.
Calvinists incorporated a view of Lutheranism as an incentive to the accumulation of material wealth foreshadowing the reward in Paradise (Weber, (1920) 2010 However, today, in certain yogic schools' referential frameworks maintain the dichotomy between body versus soul, matter and spirit, mundane or divine taken as conflicting realities, where the physical dimension is conditioned by supernatural deities. In this way, yoga also becomes distorted in dyadic and superstitious worldviews, typical of religions.
The understanding of yoga within the parameter of proportionality creates limits and avoids the excesses of cognitive or metaphysical deviations (left brain), extremes of activism (central brain), magic and superstition (right brain).
Instead, designing and implementing personal goals depends on commitment to harmoniously combining scientific power, esthetic and technic skills to achieve the full development of human triadic capabilities.
Personal harmony creates the happy tripartite integration of cognitive, emotional and practical intelligence. Social harmony becomes the successful blend of the three supreme intelligences or powers: political, religious and economic power. This replicates on the human scale the order that governs the universe.
However, under current conditions, the dominance of economic power prevails, resulting in exorbitant inequality and social conflict. Such disorder in human relations and between countries are absurd asymmetries which cannot be an issue avoided by yoga schools, if their philosophy is to speak to the present and not be stuck in the past.
In this way, theory of proportionality offers to yoga philosophy an evaluative and normative horizon, which links the triune cognitive, heuristic and practical capacity in a harmonious way. In personal and social terms, this means defending informed public opinion, overcoming superstitious spirituality and proclaiming justice for all. It is the prospect on which to establish an authentic democracy, free from the manipulation of official subgroups, where each one exercises their rights as a citizen of nature, citizen/Master of Self, citizen of planetary abundance, citizen of direct democracy and citizen of infinity (Gregori, 2005).

Conclusion
Who we are? What is human destiny? What is the place of human beings in cosmos? These are questions posed by theologians and philosophers in all cultures.
Yoga is an ancient knowledge which places the human being in the awesome web of forces that move the universe and explain its raison d'etre within it. It involves a scientific dimension, but it is not a simple intellectual initiation into the study of the universe. It is a deliberate action of the appropriation of these energies, of their domestication, to put them at the service of daily endeavors, through physical or asana exercises and the modalities of breathing or pranaya- In its integrated triadic foundations, yoga is science, technique and art. As soon as it integrates the three spheres, it resolves the great questions of humanity about the universe and its position in the cosmos. The three facets of the mind are projections of the tripartite evolution of the mammalian brain: left-cognitive, right-emotional and central-agent. Personal and civilizational success depends on the harmonious relationship between these three mental powers. This is contrasted with the individual and social chaos resulting from unidimensional and dyadic parameters of positivism, rationalism and religious superstition. Triadic proportionality harmonizes the three cultures or powers of science, economic production and healthy spirituality in a paradigm that abandons the problematic insufficiency of monadic and dyadic quasi-solutions for more life-supporting paradigms and mindsets.
This article analyzed yoga's triple nature from the point or view of triadic complexity paradigm. This examination revealed its technical, scientific and aesthetic components. Future fields of study should be how other practices access to alpha mental state or brain reprogramming state.

Conflicts of Interest
The author declares no conflict of interest.