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“Equality and Inequality in Confucianism,” Dao: A Journal of Comparative Philosophy (forthcoming).
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“民主的形式和儒家的內容--再論儒家與民主的關係,”(“Confucianismand Democracy Revisited”),中國哲學與文化Chinese Philosophy & Culture, in press.
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“The Origin of Goodness in Xunzi,”Journal of Chinese Philosophy, in press.
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“Confucian Moral Cultivation, Longevity, and Public Policy,” Dao: A Journal of Comparative Philosophy (IX.1) 2010: 25-36.
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“Where does Confucian Virtuous Leadership Stand?—A Critique of Daniel Bell’s Beyond Liberal Democracy,”Philosophy East & West (59.4) 2009: 531-536.
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“Cultural Configurations of Values,”World Affairs: the Journal of International Issues (XII.2) 2008: 28-49.
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“The Concept of Harmony in Pre-Qin Confucian Philosophy,” Philosophy Compass (3.3), 2008, 423-435.
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“When My Grandfather Stole Persimmons: Reflections on Confucian Filial Love,” Dao: A Journal of Comparative Philosophy(VII.2)2008: 135-139.
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“Care Ethics and Justice Ethics as Configurations of Values—the Case of Mencius,” Asian Philosophy (18.1)2008: 69-82.
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“The Ideal of Harmony in Ancient Chinese and Greek Philosophy,” Dao: A Journal of Comparative Philosophy(VII.1)2008: 81-98.
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“荀子哲学中‘善’之起源一解” (“The Origin of Goodness in Xunzi--a New Interpretation”),中国哲学史History of Chinese Philosophy (Beijing, No. 4) 2007: 83-89. Reprinted in 中国哲学
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Chinese Philosophy, Beijing: Information Center for Social Sciences, Renmin University of China (No. 2) 2008: 9-15.
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“Doing Political Philosophy without Mat Vendor’s Fallacy” (an introduction to special issue on Chinese political philosophy), Journal of Chinese Philosophy(34.2)2007: 155-159.
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“Li as Cultural Grammar: the Relation between Li and Ren in the Analects,” Philosophy East &West (57.3) 2007: 311-329.
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“The Confucian Ideal of Harmony,” Philosophy East & West(56.4) 2006: 583-603.
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“北美学界对中国哲学的分析和比较研究——论一个兴起的潮流” (“On the Analytic and Comparative Study of Chinese Philosophy,”)Journal of Nanking University(43.2) 2006: 103-110. (Reprint in新華文摘 (New China Digest) (No.14) 2006: 145-147, and in中国社会科学文摘China Social Sciences Digest(10.1) 2006: 12-13. Reprint in the inaugural issue of the Journal of Chinese Philosophy and Culture, 2007: 257-270).
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“Ethics and Leadership: Hobbesian Men, Gilliganian Women, and Confucian Asians.” (Co-authored with Hong Xiao). East-West Connections(5.1) 2005: 107-114.
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“Zhongyong as Grand Harmony—An Alternative Reading to Ames and Hall’s Focusing the Familiar,” Dao: Journal of Comparative Philosophy(3.2) 2004: 173-188. (Reprint in Metaphilosophy and Chinese Thought: Interpreting David Hall, eds. Ewing Chinn and Henry Rosemont, Jr. New York: Global Scholarly Publications, 2005.)
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“儒家傳統面臨的五個挑戰” (“Five Challenges to Confucianism,”)Journal of Anhui University(27.5) 2003, 57-62. (Reprint in中国社会科学文摘China Social Science Digest, January 2004. Reprint in元典哲蕴The Philosophical Significance of the Classic, ed. Liu Dajun, Shanghai: Shanghai Classics Publisher, 2004: 13-24.)
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“Revisiting Confucian Jen Ethics and Feminist Care Ethics: A Reply,” Hypatia: A Journal of Feminist Philosophy(17.1) 2002: 130-140.
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“Confucianism and Feminist Concerns: Overcoming the Confucian ‘Gender Complex’,” Journal of Chinese Philosophy(27.2) 2000: 187-200. (Chinese translation in Chinese Philosophy in the English Speaking World,(ed.) Xinyan Jiang, Renmin University Press, Beijing, forthcoming.)
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“Confucian Values and Democratic Values,” Journal of Value Inquiry(31.2) 1997: 183-193. (Reprint in Moral Issues in Global Perspective, ed. Christina Koggel, Peterborough, Canada: Broadview Press, 1999)
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“Shifting Perspectives: Filial Morality Revisited,” Philosophy East & West(47.2) 1997: 211-232. (Reprint in The Examined Life--Essays on Chinese Ethics, ed. Xinyan Jiang, Binghamton, NY: Global Publications of Binghamton University, 2002: 33-60.)
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“How Can One Be A Taoist-Buddhist-Confucian?--An Illustration of Chinese Multiple Religious Participation,” International Review of Chinese Religion & Philosophy(No.1) 1996: 29-66.
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“The Confucian Concept of Jen and the Feminist Ethics of Care: A Comparative Study,” Hypatia: A Journal of Feminist Philosophy(9.1) 1994: 70-89. (Reprint in The Sage and the Second Sex: Confucianism, Ethics, and Gender, ed. Chenyang Li, Open Court, 2000: 23-42, and in Confucian Ethics and Political Philosophy, ed. Daniel Bell, Princeton University Press, 2007: 175-197; translation in Simplified Chinese published in Confucian Ethics in the Era of Globalization, eds. D. Cai and H. Jing, Beijing: Tsinghua University Press, 2007: 280-308; translation in Traditional Chinese published in Understanding, Interpretation and the Confucian Tradition: Prospect, ed. Chow Ta-hsing, Academia Sinica, Taipei, 207-240.)
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“Natural Kinds: Direct Reference, Realism, and the Impossibility of Necessary a posteriori Truth,” Review of Metaphysics(186.2) 1993: 261-276. (Winner of the Best Dissertation Essay in Philosophy in North America by Philosophy Education Association, 1992; Chinese translation in Contemporary Inquiries into the Fundamental Issues of Philosophy, ed. Bo Mou, Beijing: Shangwu Press, 2002: 62-77).
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“What-being: Chuang Tzu versus Aristotle,” International Philosophical Quarterly(33.3) 1993: 341-353. (Reprint in Classical & Medieval Literature Criticism vol. 57, Thomson Gale, 2003: 252-260; in Comparative Approach to Chinese Philosophy, ed. Bo Mou, London: Ashgate, 2003: 263-277; and Chinese translation in Comparative Studies in Philosophy, ed. Bo Mou, Beijing: Shangwu Press, 2002: 24-39.).
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“Mind-Body Identity Revised,” Philosophia: Philosophical Quarterly of Israel (24.1-2) 1994: 105-114.
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“The Fallacy of the Slippery Slope Argument on Abortion,” Journal of Applied Philosophy (England, 9.2) 1992: 233-237.
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“Kripke's Two Definitions of Rigid Designation,” Iyyun: the Jerusalem Philosophical Quarterly, (Israel, 41.1) 1992: 63-71.
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“The Challenge of Feminist Thinking,” (with Hong Xiao) in New Turns in Philosophy (Zhexue Dongtai, Beijing, No.1) 1990: 26-29, and (No. 2) 1990: 22-24.
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“Feuerbach's Anthropology and Its Influence on Marx,” in Foreign Philosophy (Waiguo Zhexue, Beijing, 10.12) 1989: 283-311.
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“Scientific Realism, Antirealism, and Constructive Empiricism,” Weidinggao, China's Academy of Social Sciences (Beijing), 1989: 8-14.
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“An Argument against Kuhn's Theory of History of Science,” Chinese Historians (New York, 2.2) 1989: 50-51.
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“Philosophical Implications of Freud's Psychoanalysis on the Concept of Self, Reading (Dushu, Beijing, No. 7) 1986: 132-135.
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“Hegel: Understanding versus Reason,” Journal of Guizhou Social Sciences (China, No. 7) 1985: 5-10.
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Feuerbach's Concept of Human Nature,” Journal of Hangzhou Normal University (China, No.1) 1985: 42-47.